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Effeminate men would play the ‘partner’ to a tougher and more masculine man. Survivors wrote how women often toughened up and became ‘butch’ as a way to survive. The queer men and women were very visible there. Thousands of LGBTI people during this time were sent to the Gulag, the Siberian internment labor camps where most froze or starved to death. The journalist returned to Scotland and campaigned there on leftist causes. The dictator had Whyte removed from the Soviet Union. He did, however, write on top of the letter “An idiot and a degenerate”.’ It’s a learned and passionate argument,’ the professor added. ‘His letter is 4000 words long and is a discussion how Stalin is wrong in Marxist terms and arguing how gay people deserve protection in a socialist system. He wrote to Stalin and complained about the new law. Harry Whyte, a communist party member and journalist originally from Scotland, had formed a relationship in Moscow with a man who was arrested by the police during the first wave of arrests in the winter of 1933. They begin the crackdown on minority groups in an attempt to control the chaos they had created with their economic policies.’ ‘Soviet leaders claimed there were wads of gay men who appeared to be conspiring in groups together, and they recommended a law against sodomy so they could put these people in prison. There’s a crisis in the cities, as there isn’t enough houses or food and they’re trying to sort out who belongs in each city and who doesn’t. Healey noted: ‘In 1933, there was a conversation among the top of the Soviet regime, led by Stalin, who was consolidating his power as a dictator. It shows the kind of imagination that the Revolution had stimulated.’ Stalin brings back homophobiaīut the onslaught of homophobia was coming with the rise of dictator Joseph Stalin. ‘They were, in a sense, proposing a form of same-sex marriage. ‘They wrote to propose that a woman who dressed masculine or similar to a man should be able to marry their female partner,’ Healey said. This meant much closer censorship.Ī meeting in September 1929 was held among public health officials, psychiatrists and doctors to discuss homosexuality. At the beginning of the 30s, big publishers were shut down and you could only get printed if you went through the state. There was a way of conforming to the expectations of the revolutionary sect by dressing like a butch lesbian. ‘If you were an emancipated Soviet women you dressed more like a man. But, actually, this was an accepted way for a woman to dress in the 20s and 30s. Many of her female lovers were masculine presenting. Queer women could fly beneath the radar including legendary poets like Sophia Parnok. Gay people understand they have to keep their heads down.’ Queer women, and the idea of two women marrying, flourished ‘It doesn’t want the law against sodomy, but it doesn’t embrace sexual emancipation either. There’s less private enterprise and the regime is ambivalent about sexual minorities. Healey said: ‘Moscow didn’t have the same exuberance.
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It wasn’t as free in Moscow and St Petersburg, as, say, Weimar Berlin during the 20s. ‘Soviets were progressive about this…and quite relaxed about the sexuality side of it,’ Healey added, ‘Western Europe was anti-surgical adjustments for intersex people.’ Doctors would trust the intersex patient to make their own medical judgment and help them realize the identified gender. Intersex people, unusually in the 1920s and 30s, were possibly treated as humanely as they could be in any country in the world. In 1917, all laws against sodomy were abolished as well as with the rest of the Tsarist penal code.